Saint JOHN WALL, OSF, 1679
THE NARROW WAY
BORN of a Lancashire gentleman's family, he received the habit of St. Francis at Douay in 1651, being then thirty-two years of age. He entered on the English Mission, 1656, and laboured successfully for twelve years. At the breaking out of the Oates Plot he was apprehended, and, refusing to take the oath of allegiance, was imprisoned in Worcester gaol. Of his sentiments then he writes: " Imprisonment in these times, when none can send to their friends or their friends come to them, is the best means to teach us how to put our confidence in God alone in all things, and then He will make His promise good 'that all things shall be added unto us' (Luke xii. 31), which chapter, if every one would read and made good use of, a prison would be better than a palace, and a confinement for religion and a good conscience' sake more pleasant than all the liberties the world could afford. As for my own part, God give me His grace and all faithful Christians their prayers; I am happy enough. We all ought to follow the narrow way, though there be many difficulties in it. It is an easy thing to run the blind way of liberty, but God deliver us from all broad, sweet ways."
" How narrow is the gate and straight the way that leadeth to life, and few there are that find it."—MATT. vii. 14.
BORN of a Lancashire gentleman's family, he received the habit of St. Francis at Douay in 1651, being then thirty-two years of age. He entered on the English Mission, 1656, and laboured successfully for twelve years. At the breaking out of the Oates Plot he was apprehended, and, refusing to take the oath of allegiance, was imprisoned in Worcester gaol. Of his sentiments then he writes: " Imprisonment in these times, when none can send to their friends or their friends come to them, is the best means to teach us how to put our confidence in God alone in all things, and then He will make His promise good 'that all things shall be added unto us' (Luke xii. 31), which chapter, if every one would read and made good use of, a prison would be better than a palace, and a confinement for religion and a good conscience' sake more pleasant than all the liberties the world could afford. As for my own part, God give me His grace and all faithful Christians their prayers; I am happy enough. We all ought to follow the narrow way, though there be many difficulties in it. It is an easy thing to run the blind way of liberty, but God deliver us from all broad, sweet ways."
" How narrow is the gate and straight the way that leadeth to life, and few there are that find it."—MATT. vii. 14.
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